Indeed, the Architect of Love has built the door into heaven so low that no one but a small child can pass through it, unless, to get down to a child's little height, he goes in on his knees.
- Caryll Houslander, The Reed of God
Indeed, the Architect of Love has built the door into heaven so low that no one but a small child can pass through it, unless, to get down to a child's little height, he goes in on his knees.
- Caryll Houslander, The Reed of God
It is through our ordinary lives that the Church carries out her mission to proclaim and to manifest God's kingdom of grace, love, truth, justice and peace.
We are always on the witness stand. Our lives tell others about the life of Jesus. We live and talk in such a manner that the truth of what we proclaim inspires them to accept and follow the Lord. We tell the story of Jesus with such conviction and with such power that others want what we have. Faith begins with this witness. The kingdom of God comes to be as the Word is proclaimed, embraced, and lived.
Our struggle to renew the nation, our struggle to transform the culture, and our struggle to change the world, must begin with our own very personal response to God's gracious invitation to conversion.
When we face daily frustrations, we need to recall that we have the power to triumph over sin because we have Christ's grace within us. We have the capacity to be victorious, but we must renew the struggle very day with our Lord and Savior, the new Adam, Jesus Christ.
It is important for us to try to live Christianity and to think as Christians in such a way that it incorporates what is good and right about modernity - and at the same time separates and distinguishes itself from what is becoming a counter-religion. (Pope Benedict XVI, Light of the World)
Overview of Talk:
Special Topic: Witnessing
I. Indirect Formation of our children (what we model and pass along to them - examine our own attitudes)
A. Love Comes First
B. Balance is Key
C. Rejoice in the Good
D. Humility and Trust
II. Direct Formation (how we can deliberately prepare our children to encounter the world without losing their faith)
A. Foundation - Grace, Knowledge, Support
B. Application
Special Topics: Imagination, Service, Socialization
To have Christian hope means to know about evil and yet to go to meet the future with confidence. The core of faith rests upon accepting being loved by God, and therefore to believe is to say Yes, not only to him, but to creation, to creatures, above all, to men, to try to see the image of God in each person and thereby to become a lover. That's not easy, but the basic Yes, the conviction that God has created men, that he stands behind them, that they aren't simply negative, gives love a reference point that enables it to ground hope on the basis of faith. (Cardinal Ratzinger, Salt of the Earth)
It was the first time that ever George had sat down on equal terms at any white man's table; and he sat down, at first, with some constraint, and awkwardness; but they all exhaled and went off like fog, in the genial morning rays of this simple overflowing kindness.
This indeed, was a home, - home - a word that George had never yet known a meaning for; and a belief in God, and trust in His providence, began to encircle his heart, as, with a golden cloud of protection and confidence, dark, misanthropic, pining, atheistic doubts, and fierce despair, melted away before the light of a living Gospel, breathed in living faces, preached by a thousand unconscious acts of love and good-will, which, like the cup of cold water given in the name of a disciple, shall never lose their reward.
For example: If you find a problem with parents in your neighborhood who are too lax in their discipline, it doesn't help to react by becoming an extreme disciplinarian. It is possible that you may reasonably be the most strict parent on the block, but you don't want to base your parenting methods on your frustrations with how other parents are acting.
Once, a number of years ago, a man from out of town asked for directions to our local church in order to make a visit. He came back later and noted that the church didn't look at all like a church and spent a few minutes complaining about what it looked like. What he said was quite true. It looked like a conference room. But, almost as an afterthought, he mentioned that they were having Eucharistic adoration when he was there.
I distribute the virtues quite diversely; I do not give all of them to each person, but some to one, some to others... I shall give principally charity to one; justice to another; humility to this one, a living faith to that one... And so I have given many gifts and graces, both spiritual and temporal, with such diversity that I have not given everything to one single person, so that you may be constrained to practice charity towards one another... I have willed that one should need another and that all should be my ministers in distributing the graces and gifts they have received from me. (Catechism of the Catholic Church #1937, quoting the Dialogue of Jesus to St. Catherine of Siena)
Openness to God makes us open towards our brothers and sisters and towards an understanding of life as a joyful task to be accomplished in a spirit of solidarity. (Pope Benedict XVI, Caritas in Veritate)
To defend the truth, to articulate it with humility and conviction, and to bear witness to it in life are... exacting and indispensable forms of charity. Charity, in fact, "rejoices in the truth". (Pope Benedict XVI, Caritas in Veritate)
Test everything. Hold fast to what is good. - St. Paul
It is the mark of an educated man to be able to entertain an idea without accepting it. - Aristotle
Today much imagination is needed if we are to learn how to speak about the faith and about life's most important questions. It requires people who know how to love and how to think. (Pope John Paul II, Rise, Let Us Be On Our Way)
I wish here to offer a special word of gratitude and appreciation to all those who take part in these activities... For young people, this widespread involvement constitutes a school of life which offers them a formation in solidarity and in readiness to offer others not simply material aid but their very selves. The anti-culture of deaht... is thus countered by unselfish love which shows itself to be a culture of life by the very willingness to "lose itself" for others. (Deus Caritas Est)
The baby has known the dragon intimately ever since he had an imagination. What the fairy tale provides him is a St. George to kill the dragon. (G.K. Chesterton)
Winter Monarch Butterflies from JNB Photo on Vimeo.
"Back in the 1940s and '50s and '60s, men believed that the best friends that you could have were the ones who would openly criticize your work and lay bare to you the mistakes and errors that you made, so that you might learn from them and correct them. In today's world, if someone criticizes your work openly, it has become fashionable to hate them for it. That is extremely foolish. You cannot learn from someone who always agrees with you; you can only learn in the fire of disputation and dialectic." --Douglas Gresham in an interview in Columbia Magazine.
Most people tend to allow the truth they possess so to dominate their thinking that they see few other truths that place their one truth in perspective and balance it out. There is probably no heresy in the history of the Church that did not have its truth. The problem invariably is that the one truth so took over the heretic's mind that he was committed to cast out any number of other doctrines that clashed with his interpretation of it. (pg. 34, Authenticity by Fr. Thomas Dubay)
"It is the mark of an educated mind to be able to entertain a thought without accepting it." Aristotle
This last one, again is from Dubay's Authenticity, in which he discusses the word "docility":
The word means, of course, a capacity to learn, to be taught by another. Yet in recent years the idea came upon hard days, for it spoke to many of a passivity, a weakness, a refusal to think for oneself. But then on the scene came a new label: openness, listening. Now openness and listening to others mean nothing if they do not mean exactly what docility means: willingness to be informed, instructed, changed by what another says.
A man in trouble laments that he did not listen to his teachers, and thus he finds himself in a sad state, utter ruin. A candid admission of a blunder is refreshing and not often heard in human affairs. It is the saint alone who is large-minded enough to think and speak in this way. This is part of his authenticity.
The person who is swift to hear and slow to respond is a stranger to an all-knowing illuminism. He believes that others, too, have some truth, and he is willing to be instructed by them. He is ready for the mind of God.
We are to welcome instruction, yes. But this is not enough. We are to welcome correction as well, being told that we are wrong. This is living the virtue of docility.I think the virtues of humility and gratitude are also closely related, which, of course reminds me of St. Francis:
As the word indicates, docility is the capacity to learn, a willingness to be taught. One is docile when he recognizes his own lack of information and expertise, on the one hand, and the superior knowledge and skills of his teacher, on the other. In this context a synonym more acceptable to modern ears is receptivity.
There are two types of receptivity: one toward the indwelling Spirit and the other toward human teachers. Like other moral virtues, docility lies in a mean between two extremes. One extreme is the more or less arrogant refusal to accept the thoughts of another. The other is an exaggerated credulity that has lost a sense of proper discrimination and healthy criticism.
...his first reaction was always gratitude. He accustomed himself, in everything that happened in his life, always first and foremost to praise and to give thanks, even before he knows what it is, in fact, that he has received, even before he accepts what he receives, looks at it, and gives it shape. (from Book of All Saints by Adrienne Von Speyr - chapter on St. Francis of Assisi)
John and I and Terri attended the diaconate ordination of one our "adopted" seminarians on Saturday. It was beautiful! Please keep him and his ministry in your prayers!